The Heart 1 of Prajna 3 Paramita 4 Sutra 2 Bodhisattva 5 Avalokiteshvara 6, while deeply immersed 7 in prajna paramita, clearly perceived the empty nature 8 of the five skandhas 9, and transcended all suffering. Shariputra 10! Form is not different from emptiness, emptiness is not different from form. Form is emptiness, emptiness is form. So it is with feeling, conception, volition, and consciousness. Shariputra! All dharmas 11 are empty in character; neitherContinue reading “Dharma Questions: Miscellany — Part 7”
This niche topic for empaths, or energetically sensitive beings, encapsulates years of note taking from experience, study and practice, provides nine categories of approach:
1) Gratitude for opportunities
2) Mindfulness (– especially of contact and vēdanā)
3) Hedonic Tone and the Three Characteristics of Existence
4) Self and identification
5) Equanimity and compassion
6) The Four Right Efforts and Five Hinderances
9) Miscellaneous strategies
Ten questions to investigate the term “Early Buddhist Texts.” The first three:
How helpful and/or how detrimental is the term “Early Buddhist Texts”?
Where/how did it originate?
On one hand maybe it sets up a certain distinguishing category in a distilled type of way, but when does “early” begin and end?
“Monks, these are the four developments of concentration. Which four? There is the development of concentration that, when developed & pursued, leads to a pleasant abiding in the here & now. There is the development of concentration that, when developed & pursued, leads to the attainment of knowledge & vision. There is the development ofContinue reading “Types Of Samadhi (From Early Buddhist Texts)”