This third in a seven part series on Studying And Practicing With “The Iddhipāda-Vibhaṅga Sutta — An Analysis Of The Bases Of Power” addresses a type of situational awareness mentioned within the sutta. In the first portion of the podcast I speak without notes and reference notes included in the blog post in the other portion.
Another closed forum post, this time closed with an extremely brief reason given of it not being specific enough. Full question/post titled “Buddhist origin of tobacco and its relation to Native American use“: Can anything wholesome, helpful, wise and skillful be mentioned about the (Chinese and/or nearby regions) origin(s) of tobacco and how it mayContinue reading “Another Buddhist forum post shutdown: (Buddhist) origin of tobacco and its relation to Native American use(?)”
I heard about The Search For The Buddha by Charles Allen from puredhamma.net and thought I’d give it a go since I haven’t read a paper book in awhile (my excuses being the time investment and poor eyesight maybe from reading too much prior.) I also chose to do so since I currently spend aContinue reading “Observations And Questions For The Book “The Search For The Buddha””
One reason this blog post and podcast series came about could likely be due to my meditation practice becoming stale and now provides an outlet for a somewhat more advanced level where details are dived into. If and when exploring this sutta on your own, it’s recommended to drop the intricate, sometimes tedious language I go into here to the fullest extent possible. It’s important to remember my intent here of placing plenty under a spiritual microscope to merely visit modes of deconstruction and analysis for study and (formal) practice possibilities, not as a general normalized mode of living. And while I go into minute details pertaining to this sutta please keep in mind it’s likely more helpful not to keep considering this sutta in isolation but within the broader context of the Buddha’s (other) teachings.
Five short excerpts of some questions I asked from the 8/11/2021 Ajahn Ṭhānissaro Bhikkhu zoom event with Mid-America Buddhist Association about potential paradox with the Cetana Sutta; advice for preserving and/or unifying various Buddhist schools & lineages; strategies for fear of annihilation; on effort involved with vittaka & the relationship with vicara; and if there’sContinue reading “Podcast | Ṭhānissaro Bhikkhu Questions”
The recent Insight Timer live event description explaining the title questions: Let’s powwow for 30 minutes or so on these two questions from my “Distortions and Dreams” event to address any parallels between thoughts and dreams. We may even do some mindfulness of thinking meditation To save time, the short answer is I don’t know.Continue reading “Podcast | What are thoughts? Are dreams like thoughts?”
Truth is always good news; even if it is the truth about something unpleasant because then you can actually master it Luang Por Sucitto After joining the online retreat Love As The Breath Of Life by Ajahn Sucitto I joined and enjoyed the practice and already some of the fruit of this retreat Wellbeing IsContinue reading “Wellbeing Is The Shape Of The Heart: Ajahn Sucitto Online Mediation Retreat”
For the (early) non-personal Buddhist symbol of a lotus, why is it said a blue one can’t be used? Are there any trickster(s) (archetypes) in Buddhism? Perhaps Mara or Devadatta? Why or why not? Can techniques leading to a non-dual state also provide a condition for susceptibility to unwholesome mind control especially if and whenContinue reading “Dharma Questions: Miscellany — Part 6”
Meditate continuously for three minutes on an object
Able to keep attention on the object the entire time?
If not, why is that?
If yes, did the quality and degree of attention change?
Why can’t we lock a consistent, unchanging attention to something without it wavering, or changing, or without distraction?
Perhaps then consider that in life, and especially noticeable in meditation, we sometimes think we should able to keep a consistent, unchanging attention to something. Maybe we can now better see how this erroneous view of deceptively defaulting to expecting constancies in life can result in stress and unsatisfactoriness