Very brief instruction, technique and practice period to help discern when attention is on or off the meditation object. Practice this solo, without external guidance. Experiment — if need be — by altering, adjusting, and adding just enough so it works best for you. Stick with this training wheels technique at least for a fewContinue reading “Brief Guided Meditation: Discernment of Meditation Object”
Meditation: Meditate continuously for three minutes on an object Contemplation: Able to keep attention on the object the entire time? If not, why is that? If yes, did the quality and degree of attention change? Why can’t we lock a consistent, unchanging attention to something without it wavering, or changing, or without distraction? Perhaps thenContinue reading “An Integrating Presence (Three Minute) Meditation And Reality (Characteristics) Contemplation”
This niche topic for empaths, or energetically sensitive beings, encapsulates years of note taking from experience, study and practice, provides nine categories of approach:
1) Gratitude for opportunities
2) Mindfulness (– especially of contact and vēdanā)
3) Hedonic Tone and the Three Characteristics of Existence
4) Self and identification
5) Equanimity and compassion
6) The Four Right Efforts and Five Hinderances
9) Miscellaneous strategies
After joining several meditation circles I now wish to facilitate one. We’ll each bring our meditation experiences to interacting with one another and can then apply beneficial circling takeaways to deepen and enrich our meditation practices.
Join in at Fat Cat Longevity in St Charles on Wednesday, September 22th 2021 from 6:00pm – 6:45pm. (Details in the full blog post)
For this month’s regular open-audience, open-discussion “Ask Us Anything LIVE” — continuing discussions about meditation and related topics — Denny and I chat with meditation teacher Beth Upton most significantly about the Dependent Origination link Nāmarūpa, or Materiality and Mentality, which, according to Wikipedia, is “used in Buddhism to refer to the constituents of aContinue reading “Materiality And Mentality | (7/27/2021 — “Ask Us Anything – LIVE” With Denny K Miu And Guest Beth Upton)”
The three types of people in the world are likened to a person with a mind like an open sore, a person with a mind like lightning, and a person with a mind like diamond.
“And who has a mind like an open sore? It’s someone who is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. They’re like a festering sore, which, when you hit it with a stick or a stone, discharges even more. In the same way, someone is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. This is called a person with a mind like an open sore.”
In the Vitakkasaṇṭhāna Sutta — The Relaxation of Thoughts (MN 20) the Buddha provides five themes to attend to at the appropriate times for those intent on heightening the mind. (The full post includes images and passages with explanations)
1) Small Peg Knocking Out Larger One (to attend to another theme)
2) Disgusted By Wearing Carcass (to know certain thoughts are unskillful, blameworthy, and resulting in stress)
3) Looking Away (to pay no mind to unskillful thoughts)
4) From Running To Walking To Standing To Sitting To Lying Down (to relax thought fabrications)
5) Clenching Teeth (to crush unskillful/evil mind with awareness)
For this month’s regular open-audience, open-discussion “Ask Us Anything LIVE” — continuing discussions about meditation and related topics — Denny draws from, and summarizes the teaching of Shifu Ji Ru to link together the Four Great Elements, Four “Mighty” Postures, Four Right Knowings, Four Foundations of Mindfulness, Three (or Four) Dharma Seals, and Three Gates of Liberation.
This irregular “Dharma Questions” series deals with “dharma” meaning both the truth of the nature of reality and some Buddhist teachings. Amongst other things these questions can be:
• thought experiments
• borderline musings not meant to be answered
• from laziness of not contemplating or researching them yet
There’s 16 questions. Here’s two:
What is the root condition of annica — impermanence, inconstancy?
What are any and all similarities and differences between “Para Brahman” and “Nirvana”?