For the (early) non-personal Buddhist symbol of a lotus, why is it said a blue one can’t be used? Are there any trickster(s) (archetypes) in Buddhism? Perhaps Mara or Devadatta? Why or why not? Can techniques leading to a non-dual state also provide a condition for susceptibility to unwholesome mind control especially if and whenContinue reading “Dharma Questions: Miscellany — Part 6”
When presented with “The Pāramitā Challenge” I accepted and here we are. In addition to the Pāramitās or Perfections, so far, the challenge also includes precepts and the 52 Stages of the Bodhisattva Path and Bodhisattva vows.
So far, instructions are to journal contemplations resulting from observed intentions, opportunities, and actions to be generous, moral and ethical while arousing faith in the Triple Gem then seeing where/when confident and where/when in doubt.
I’ve not taken Bodhisattva vows, and so with little instruction in Mahāyāna Buddhism, apart from maybe a smidgen of the zen stuff, there’s the benefit of beginner’s mind is a nice way to put it. I shoot from the hip with a lot in this recording and will often use a Theravada lens and a lot of inquiry as I ponder out loud. It may come off at times as criticism and sometimes it may actually be, but these are mostly solo efforts at summonings what is really meant by the material.
This is a slightly edited extract from the notes for a future post which may or may not be included Perhaps the four protective meditations on foulness, death, loving-kindness and the Buddha are helpful to address non-benevolent powerful forces not so keen on the rise in power of those whom align with more benevolent intents.Continue reading “Wisdom Snippets: Some Of What The Four Protective Meditations Deter”
This niche topic for empaths, or energetically sensitive beings, encapsulates years of note taking from experience, study and practice, provides nine categories of approach:
1) Gratitude for opportunities
2) Mindfulness (– especially of contact and vēdanā)
3) Hedonic Tone and the Three Characteristics of Existence
4) Self and identification
5) Equanimity and compassion
6) The Four Right Efforts and Five Hinderances
9) Miscellaneous strategies
Ten questions to investigate the term “Early Buddhist Texts.” The first three:
How helpful and/or how detrimental is the term “Early Buddhist Texts”?
Where/how did it originate?
On one hand maybe it sets up a certain distinguishing category in a distilled type of way, but when does “early” begin and end?
This blog post provides a more experimental approach involving mostly perception, reflection and contemplation. If not calling to you, or remain unmoved, please pass on it for the time being. Furthermore, any and all constructive critical responses are welcome — especially why this ought to be abandoned and/or any improvement suggestions.
The intent: how to continually practice karuṇā — compassion — at least in the background, even if/when life calls more for the other Bhramaviharas.
The recent online Ajahn Sucitto and Willa Thaniya Reid retreat “Love as the Breath of Life” brought forth such a plethora of insight amidst (minor) domestic challenges such as establishing and maintaining one’s retreat space amidst everyday home life. I liken much of the notes below to a game of telephone where one can seemContinue reading “Insights And Takeaways From “Love As The Breath Of Life” — Online Retreat with Ajahn Sucitto and Willa Thaniya Reid”
For this month’s regular open-audience, open-discussion “Ask Us Anything LIVE” — continuing discussions about meditation and related topics — Denny and I chat with meditation teacher Beth Upton most significantly about the Dependent Origination link Nāmarūpa, or Materiality and Mentality, which, according to Wikipedia, is “used in Buddhism to refer to the constituents of aContinue reading “Materiality And Mentality | (7/27/2021 — “Ask Us Anything – LIVE” With Denny K Miu And Guest Beth Upton)”
In the Vitakkasaṇṭhāna Sutta — The Relaxation of Thoughts (MN 20) the Buddha provides five themes to attend to at the appropriate times for those intent on heightening the mind. (The full post includes images and passages with explanations)
1) Small Peg Knocking Out Larger One (to attend to another theme)
2) Disgusted By Wearing Carcass (to know certain thoughts are unskillful, blameworthy, and resulting in stress)
3) Looking Away (to pay no mind to unskillful thoughts)
4) From Running To Walking To Standing To Sitting To Lying Down (to relax thought fabrications)
5) Clenching Teeth (to crush unskillful/evil mind with awareness)