Today I held a 15 minute event concurrently on Insight Timer Live and the Wisdom app called “Towards Cognitive Dissonance Resolution” with the description: One way to address cognitive dissonance is to simultaneously hold unpleasant, confusing, chaotic oppositions equanimously in awareness with kind intent to transmute into calmness and clarity for the liberation of allContinue reading “Podcast | Towards Cognitive Dissonance Resolution”
For the (early) non-personal Buddhist symbol of a lotus, why is it said a blue one can’t be used? Are there any trickster(s) (archetypes) in Buddhism? Perhaps Mara or Devadatta? Why or why not? Can techniques leading to a non-dual state also provide a condition for susceptibility to unwholesome mind control especially if and whenContinue reading “Dharma Questions: Miscellany — Part 6”
When presented with “The Pāramitā Challenge” I accepted and here we are. In addition to the Pāramitās or Perfections, so far, the challenge also includes precepts and the 52 Stages of the Bodhisattva Path and Bodhisattva vows.
So far, instructions are to journal contemplations resulting from observed intentions, opportunities, and actions to be generous, moral and ethical while arousing faith in the Triple Gem then seeing where/when confident and where/when in doubt.
I’ve not taken Bodhisattva vows, and so with little instruction in Mahāyāna Buddhism, apart from maybe a smidgen of the zen stuff, there’s the benefit of beginner’s mind is a nice way to put it. I shoot from the hip with a lot in this recording and will often use a Theravada lens and a lot of inquiry as I ponder out loud. It may come off at times as criticism and sometimes it may actually be, but these are mostly solo efforts at summonings what is really meant by the material.
Meditate continuously for three minutes on an object
Able to keep attention on the object the entire time?
If not, why is that?
If yes, did the quality and degree of attention change?
Why can’t we lock a consistent, unchanging attention to something without it wavering, or changing, or without distraction?
Perhaps then consider that in life, and especially noticeable in meditation, we sometimes think we should able to keep a consistent, unchanging attention to something. Maybe we can now better see how this erroneous view of deceptively defaulting to expecting constancies in life can result in stress and unsatisfactoriness
This niche topic for empaths, or energetically sensitive beings, encapsulates years of note taking from experience, study and practice, provides nine categories of approach:
1) Gratitude for opportunities
2) Mindfulness (– especially of contact and vēdanā)
3) Hedonic Tone and the Three Characteristics of Existence
4) Self and identification
5) Equanimity and compassion
6) The Four Right Efforts and Five Hinderances
9) Miscellaneous strategies
For this month’s regular open-audience, open-discussion “Ask Us Anything” — continuing discussions about meditation and related topics — Denny and I talk about caring for caregivers. Topics, not necessarily in order, include: The Four Brahmaviharas, translated as The Four Immeasurables, Divine Abodes, or Sublime Abidings Loving-Kindness Compassion Empathy/Sympathetic Joy/Altruistic Joy/Vicarious Joy/Rejoicing Equanimity [also see theContinue reading “Caregiving Roundtable: Caring For The Givers | (9/28/2021 — “Ask Us Anything – LIVE” With Denny K Miu)”
The recent online Ajahn Sucitto and Willa Thaniya Reid retreat “Love as the Breath of Life” brought forth such a plethora of insight amidst (minor) domestic challenges such as establishing and maintaining one’s retreat space amidst everyday home life. I liken much of the notes below to a game of telephone where one can seemContinue reading “Insights And Takeaways From “Love As The Breath Of Life” — Online Retreat with Ajahn Sucitto and Willa Thaniya Reid”
For this month’s regular open-audience, open-discussion “Ask Us Anything LIVE” — continuing discussions about meditation and related topics — Denny and I chat with meditation teacher Beth Upton most significantly about the Dependent Origination link Nāmarūpa, or Materiality and Mentality, which, according to Wikipedia, is “used in Buddhism to refer to the constituents of aContinue reading “Materiality And Mentality | (7/27/2021 — “Ask Us Anything – LIVE” With Denny K Miu And Guest Beth Upton)”
The three types of people in the world are likened to a person with a mind like an open sore, a person with a mind like lightning, and a person with a mind like diamond.
“And who has a mind like an open sore? It’s someone who is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. They’re like a festering sore, which, when you hit it with a stick or a stone, discharges even more. In the same way, someone is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. This is called a person with a mind like an open sore.”