The Heart 1 of Prajna 3 Paramita 4 Sutra 2 Bodhisattva 5 Avalokiteshvara 6, while deeply immersed 7 in prajna paramita, clearly perceived the empty nature 8 of the five skandhas 9, and transcended all suffering. Shariputra 10! Form is not different from emptiness, emptiness is not different from form. Form is emptiness, emptiness is form. So it is with feeling, conception, volition, and consciousness. Shariputra! All dharmas 11 are empty in character; neitherContinue reading “Dharma Questions: Miscellany — Part 7”
This third in a seven part series on Studying And Practicing With “The Iddhipāda-Vibhaṅga Sutta — An Analysis Of The Bases Of Power” addresses a type of situational awareness mentioned within the sutta. In the first portion of the podcast I speak without notes and reference notes included in the blog post in the other portion.
For the (early) non-personal Buddhist symbol of a lotus, why is it said a blue one can’t be used? Are there any trickster(s) (archetypes) in Buddhism? Perhaps Mara or Devadatta? Why or why not? Can techniques leading to a non-dual state also provide a condition for susceptibility to unwholesome mind control especially if and whenContinue reading “Dharma Questions: Miscellany — Part 6”
Meditate continuously for three minutes on an object
Able to keep attention on the object the entire time?
If not, why is that?
If yes, did the quality and degree of attention change?
Why can’t we lock a consistent, unchanging attention to something without it wavering, or changing, or without distraction?
Perhaps then consider that in life, and especially noticeable in meditation, we sometimes think we should able to keep a consistent, unchanging attention to something. Maybe we can now better see how this erroneous view of deceptively defaulting to expecting constancies in life can result in stress and unsatisfactoriness
This niche topic for empaths, or energetically sensitive beings, encapsulates years of note taking from experience, study and practice, provides nine categories of approach:
1) Gratitude for opportunities
2) Mindfulness (– especially of contact and vēdanā)
3) Hedonic Tone and the Three Characteristics of Existence
4) Self and identification
5) Equanimity and compassion
6) The Four Right Efforts and Five Hinderances
9) Miscellaneous strategies