Dharma Questions: Miscellany — Part 7

The Heart 1 of Prajna 3 Paramita 4 Sutra 2 Bodhisattva 5 Avalokiteshvara 6, while deeply immersed 7 in prajna paramita, clearly perceived the empty nature 8 of the five skandhas 9, and transcended all suffering. Shariputra 10! Form is not different from emptiness, emptiness is not different from form. Form is emptiness, emptiness is form. So it is with feeling, conception, volition, and consciousness. Shariputra! All dharmas 11 are empty in character; neitherContinue reading “Dharma Questions: Miscellany — Part 7”

Dharma Questions: Miscellany — Part 5

This irregular “Dharma Questions” series deals with “dharma” meaning both the truth of the nature of reality and some Buddhist teachings. Amongst other things these questions can be:
• thought experiments
• borderline musings not meant to be answered
• from laziness of not contemplating or researching them yet

There’s 16 questions. Here’s two:

What is the root condition of annica — impermanence, inconstancy?

What are any and all similarities and differences between “Para Brahman” and “Nirvana”?

Dharma Questions: Miscellany — Part 3

This irregular “Dharma Questions” series deals with “dharma” meaning both the truth of the nature of reality and some Buddhist teachings. Amongst other things these questions can be:
• thought experiments
• borderline musings not meant to be answered
• from laziness of not contemplating or researching them yet

There’s 19 (groups of) questions. Here’s a sampling of two:

How do sankhārā [formations/mental formations/volitional formations] come from ignorance? What is the process?

How does effort for vitakka wax and wane? How does vitakka turn into, or allow, or go along with vicāra?