Podcast | The Centering Prayer With Rich Lewis

On July 8th Rich Lewis and I talked mostly about the Centering Prayer. While appearing a tad over-smiley it was a great reminder of actually what a joy it is to have plenty of differences yet the mutual interest and time spent on the commonality of inner practice allows honor and respect to flow soContinue reading “Podcast | The Centering Prayer With Rich Lewis”

Podcast | Vedic Astrology, Enneagram of Personality & Wheel of Totality with Indra Rinzler

Some of the topics Indra Rinzler and I address: Who is Indra Rinzler, what he does and how he helps people What is “self”/”Self” (my unique laugh) “So I’ve heard” and “Thus I’ve heard” “positionality” clinging to beliefs, views and ideas insights, letting go, emptiness changes live as a mirror and Indra’s net triggers expansionContinue reading “Podcast | Vedic Astrology, Enneagram of Personality & Wheel of Totality with Indra Rinzler”

Podcast | Distortions and Dreams

The event description for this edited audio version from a recent Insight Timer live talk Distortions and Dreams: A 15 minute side glance at making New Years resolutions by an exploratory barraging of the barriers of distortions and the ups and downs of (some) dreams. While the local church bells at 6pm are still audible,Continue reading “Podcast | Distortions and Dreams”

Wisdom Snippets: Inquiry / Investigation

Why even bother with investigation or inquiry? Perhaps inquire, assess and question with intent to lead toward true knowledge, liberation and the (long-term) well-being of all. Know the truth of the way things actually are and then align with truth to bring great happiness. But how and why does aligning with truth bring happiness? Maybe it’s time to investigate for oneself?

This blog post collects various odds and ends to aid with inquiry and investigation.

Irregular Inquires — Investigating The Term “Early Buddhist Texts”

Ten questions to investigate the term “Early Buddhist Texts.” The first three:

How helpful and/or how detrimental is the term “Early Buddhist Texts”?

Where/how did it originate?

On one hand maybe it sets up a certain distinguishing category in a distilled type of way, but when does “early” begin and end?